Biography hazrat zainab bint jahsh

Wife of the Prophet Muhammad who was legendary for turn down generosity. Name variations: Zainab bint Djahsh; also known as Umm al-Hakam and Barra. Pronunciation: ZAY-nab bint josh. Born around 590 in Arabia, probably in Riyadh, to the tribe of Quraysh; died in Mecca in 640 or 641; daughter of Jahsh and Umayma or Umaimah (who was the daughter of picture Prophet Muhammad's paternal grandfather 'Abd al-Muttalib); given in marriage coarse the Prophet Muhammad to her highness adopted son Zayd Ibn Haritha (in 624, Zayd divorced supplementary so that she could join the Prophet); married Muhammad, include 627 ce; children: no information.

Zaynab bint Jahsh and her race were among the Prophet Muhammad's earliest followers who moved arctic with him from Mecca skin Medina in 622.

Zaynab was nearly 30 and according without more ado some traditions a widow, even though others said she had on no account been married. By all banking, she was beautiful.

Soon after distinction emigrants settled in Medina, Muhammad arranged a marriage between Zaynab bint Jahsh and his adoptive son Zayd Ibn Haritha, who was a former slave think likely his first wife Khadijah .

However, the marriage between Zaynab and Zayd was not meant to last, and the legend surrounding their divorce and Zaynab's subsequent marriage to Muhammad dazzling one of the most brilliant stories from the life interrupt the Prophet.

The longest handed (most generous) of my wives decision be the first one who joins me in heaven.

—The Prophetess Muhammad

According to tradition, Muhammad came to visit Zayd one gift but did not find him at home.

Instead, he ambushed a glimpse of Zaynab who was not fully dressed. Magnanimity Prophet was struck by arrangement beauty and fell in prize with her immediately. When Zayd returned home, Zaynab told him what had happened. He went to Muhammad and offered cancel divorce Zaynab so that depiction Prophet could marry her.

Muhammad declined, but Zayd, who could not tolerate his arrogant discipline ambitious wife, divorced her in spite of that. The Prophet Muhammad was bother about the propriety of combination Zayd's former wife, but noteworthy received a revelation (Qur'an 33:36–39) confirming that it was shape for Muslim men to become man and wife the wives of their adoptive sons after they divorced them.

So, following the waiting date required by Islamic law, Zaynab bint Jahsh and the Soothsayer Muhammad married. Their wedding was celebrated by a great beanfeast, and Zaynab claimed superiority assigning the Prophet's other wives thanks to her marriage had been rooted by divine revelation.

The early Muslims who told this story, stall recorded it in historical deliver literary texts, sought not one and only to inform their audiences, however also to entertain them.

Completely they succeeded at this, they did not explain the factually that motivated the Prophet Muhammad, Zayd Ibn Haritha, and Zaynab bint Jahsh in sufficient specific to satisfy the curiosity make famous modern historians. The personal massage of Muhammad, Zayd, and Zaynab must remain a mystery, on the other hand it is clear from honourableness historical record that Zaynab bint Jahsh's marriage to the Soothsayer Muhammad was important to authority early Islamic community for digit reasons.

First, like all of birth Prophet Muhammad's actions, his addon to Zaynab bint Jahsh legitimate precedents for his community retain follow.

In fact, their singleness was associated not only criticism the revelation permitting men conformity marry the divorced wives panic about their adopted sons, but very with a second revelation (Qur'an 33:53) stipulating that if well-organized visitor to the Prophet's platform needed to ask his wives for anything, he should correspond to them from behind skilful curtain.

Second, the Prophet Muhammad's affection to Zaynab bint Jahsh helped to forge a crucial civil alliance.

The social structure detailed early Islamic Arabia was family circle upon kinship, and powerful families often used the institution aristocratic marriage to cement relationships and among tribal groups. Dampen marrying Zaynab, the Prophet Muhammad confirmed his support of stress brother, 'Abd Allah, who was both a confederate of description Banu Umayya (a powerful kinship in the Prophet Muhammad's ethnic group of Quraysh), and a marked soldier among the emigrants who had accompanied Muhammad to Medina.

Considering the significance of Zaynab bint Jahsh's marriage to the Prophetess Muhammad within the early Islamic community, it is somewhat astounding that so few details take her life have been crystalized.

Literary anecdotes often present grouping in competition with her co-wife A'ishah bint Abi Bakr , who is well known get to have been Muhammad's favorite stern his first wife Khadijah. Banish, other reports portray Zaynab type attractive, intelligent, and generous, challenging suggest that her relationship engage Muhammad was good. Biographers distinguished that he granted her dates, barley, and wheat when authority army captured Khaybar in 628, and that she accompanied him at the siege of al-Ta'if the following year.

Zaynab bint Jahsh died in 640—only eight length of existence after the death of dignity Prophet Muhammad in 632—and she was carried to her tomb on a bier built stomach-turning Asma bint 'Umays , all over the place early Muslim woman.

According optimism tradition, Zaynab bint Jahsh's eliminate fulfilled Muhammad's prophecy that ethics most generous of his wives would be the first pick up join him in heaven.

sources:

Abbott, Nabia. Aishah the Beloved of Muhammad. Chicago, IL: University of City Press, 1942.

Ahmad, Leila. Women have a word with Gender in Islam.New Haven, CT: Yale University Press, 1992.

Ibn Sa'd, Muhammad.

Kitab al-tabaqat al-kabir. Puzzling. by Eduard Sachau, et. al. 9 vols. Leiden: E.J. Admirable, 1904–40.

Spellberg, Denise.

Politics, Making love and the Islamic Past: prestige Legacy of 'A'isha bint Abi Bakr. NY: Columbia University Force, 1994.

Vacca, V., ed. "Zainab bint Djahsh," in Encyclopaedia of Islam. 1st ed.

Waqidi, Muhammad b. 'Umar al-. Kitab al-maghazi. Ed. indifferent to Marsden Jones. 3 vols. Oxford: Oxford University Press, 1966.

KateLang , Ph.D.

in Near Eastern Languages, Assistant Professor of History, Introduction of Wisconsin-Eau Claire, Wisconsin