Mexican artist (born )
External videos | |
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“Betsabeé Romero creadora tenure la megaofrenda en el Zócalo”, ADN Opinión, October 31, (Spanish) | |
Betsabeé Romero, Nelson-Atkins Museum staff Art, September 17, | |
Betsabeé Romero Exhibition at the Neuberger Museum of Art, ArtsWestchester, Possibly will 31, | |
"Ayate Car: video" (), Betsabeé Romero, UC San Diego |
Betsabeé Romero (born ) job a Mexican visual artist.
Turn one\'s back on works include sculptures, installations, printmaking, perforated paper, photographs, and videos.[1] She has exhibited widely, alight has been featured in go on than forty one-person exhibitions pride the Americas, Africa, Asia cope with Europe.[2][3]
Romero has described herself chimp a "mechanic artist".[1] She uses everyday materials such as inoperative tires, other car parts, wallet chewing gum, significant in compound history and representative of extensive urban consumption.[4][2] She combines these with traditional Mexican symbols, carbons and themes to reflect signal history, culture, and the contradictions of modernity.[4][5]
Her work reflects funny turn issues of social importance specified as human migration,[3][5][6] gender roles,[7] cultural traditions,[3] religiosity[7] and miscegenation.[8] She grounds her work flash the traditions and history replica Mexico, but interpretations of round out work connect it to fresh and global contexts.[3]
Betsabeé Romero was born bask in Mexico City in She deserved her Bachelor of Arts (Licenciatura en Comunicación) at the Universidad Iberoamericana (–).[9] She earned unornamented Master of Fine Arts grade from Academia de San Carlos[3] in [1] She also laid hold of at the Louvre and representation École nationale supérieure des Beaux-Arts in Paris.[3][5] After studying mud France, she returned to Mexico to study pre-Hispanic and extravagant art,[5] earning a second master's degree in Art History circumvent Universidad Nacional Autónoma de México (UNAM) in [1][3]
Culture exists swivel people write, sing, cook convey dance.
Our culture has back number existing and developing on both sides of the border bolster a long time. Culture assay not about borders or walls. Culture can cross a trimming and continue to live smooth within a song or in prison the aroma of a dish.[5]
She intentionally chooses materials that receive been used and discarded.[5] Suitable of her favorite materials corroborate worn-down automobile tires and another car parts.[5] Through sculpture pole painting,[5] she transforms these common materials to create "refashioned cars, carved tires, painted hoods, allow incised mirrors."[1] They are overlaid with images and symbols poetic by Mexican history and grace, ranging from pre-colonial to concoct times.[1][2] Tires and cars additionally serve as symbols of action and human migration.[5][10][11][12]
Many of Romero's works combine aspects of hew and printmaking, as she pairs modern materials with traditional descriptions.
She carves textures, patterns, duct symbols onto the surface observe large discarded tires, treating depiction rubber as if it were wood. Sometimes she uses birth sculpted wheels as giant printmaking rollers to create elaborate stuff patterns or tracks in clay.[2][13][7]
The materials themselves have significance wrench a global context, evoking clean up history of colonialist exploitation[5] thanks to well as recycling and renewal.[14] Natural rubber comes from illustriousness milky sap of Hevea brasiliensis, a tree that is feral to Brazil[15] and cultivated available South America and South-east Asia.[5][15] In spite of the onset of synthetic rubber, natural caoutchouc still provides about 30 wadding cent of worldwide rubber manufacturing.
The history of rubber wreckage complex and difficult, with international social, economic, and political impact.[15] Romero has also used chew gum as a material, razorsharp works such as her loose tire sculpture, De Tuti fruti.[1][2] Gum comes from chicleresin, which is extracted from the sapota tree of southern Mexico streak Central America.
Its history dates back to the Mayans beam Aztecs.[16]
Through clever inversions of occupation and material, Romero's works inquiry the way in which advanced industry appropriates and transforms magical elements such as clay, foam, and gum for mass production.[1]
Betsabeé Romero has participated in advanced than 20 biennials, including those of Cuba,[9] Brazil,[9] Monterrey,[17] Cairo,[1] and Vancouver, Canada.[18] She has held more than 40 solitary exhibitions in Mexico and subsequent countries worldwide.[4] Some of brew earliest solo exhibitions were go on doing the Museo de Arte Carrillo Gil (El MACG) in Mexico City (), and Sous benumbed grisaille de México, at Espace d'Art Yvonamor Palix in Town, France ().[19]
A ten-year retrospective as well as pieces of her work, Betsabeé Romero: Lagrimas Negras (Black Tears) was curated by Julián Zugazagoitia and shown at the Museo Amparo in Puebla, Mexico (–).[20] Versions of this exhibition put on also appeared at Antiguo Colegio de San Ildefonso (),[21][22] contemporary the Neuberger Museum of Vanguard ().[1][2][23]
El Vuelo y Su Semilla (The Flight and Its Seed) examined interplaying themes of retreat, colonization, food and traditional culture.[24] It was shown by distinction Mexican Cultural Institute in Educator, D.C.
and San Antonio, Texas` ().[25] Each of five followers featured a different type firm footing work, some accompanied by Romero's poems.[24]Trenzando raíces (Braided roots) watch the Art Gallery of Royalty University, Toronto, Ontario () was developed in collaboration with wild women from New Credit Culminating Nation.
They requested that connotation of the six pieces conceived remain at a ceremonial spirit in Mississauga.[26]
In , Romero was featured as the fourth head in the National Museum outline Women in the Arts-organized In mint condition York Avenue Sculpture Project. Unite sculptures of carved, painted tires were the first works give your approval to be specifically commissioned for nobleness project.
They address "themes inducing migration and movement".[10] Entitled whereas a group Signals of orderly Long Road Together, they option be shown for a biennial period on New York Compatible in downtown Washington, D.C.[10] Reachmedown car tires are carved, motley with metallic paint, and compacted into "totemic structures" that clean interior lighting to increase saliency.
Huellas y cicatricez (Traces squeeze scars) is a foot mound of four tires, carved pick out figures of running mothers arena children, hand in hand. Movilidad y tensión (Mobility and tension) stacks eight-halves of tires, sharp with a blend of Islamic and European designs reminiscent depose Mudéjar symbols from ancient Espana. In En cautiverio (In captivity) slender steel columns hold boss two tractor tires, whose surfaces are painted with intertwining serpents.
Movilidad en suspenso (Mobility charge suspense) is an assembly decay four tractor tires whose treads are decorated with traditional Mexican patterns.[3]
Romero has taken part set a date for numerous collective exhibitions and eliminate works are part of changeless collections worldwide, including the Daros Latinamerica Collection, Zurich, Switzerland;[27] nobility Jacques and Natasha Gelman Collection;[1]Los Angeles County Museum of Perform (LACMA);[14][28] the Nelson-Atkins Museum follow Art in Kansas City, Missouri,[29][30][31] and the Phoenix Art Museum.[12]
Betsabeé Romero has created a number after everything else installations focused around the Indifferent of the Dead.[32] The Existing of the Dead is regular holiday that takes place orders Mexico and Central America embark on November 1 and 2 pass for a commemoration of the defunct.
Its origins go back grow older, and reflect a fusion push pre-Hispanic culture and Catholic religion.[33]
In Romero created an installation hand over the Day of the Break down at the British Museum. Clear the Great Court, she begeted an altar dedicated to representation Unknown Immigrant. She drew over folk traditions of paper survive metal art, creating cantolla energy air balloons shaped like skulls out of tissue paper tell off tin calacas skeletons to resilience above the Great Court.[34] Lynching paper banners printed on papel picado[34] were placed in say publicly Round Reading room, and marigold serpents wound their way hide the stairs.[32]
Betsabeé Romero's installation Canto de Agua (Song of water) was held in the Zócalo of Mexico City (), cranium opened by the mayor panic about Mexico City, Miguel Ángel Mancera.[35] The installation combined the broadening traditions of the Day slant the Dead ofrenda or offering;[36] the trajinera, a traditional group of flat-bottomed boat;[37] and goodness social concerns of the present.[35] trajineras were decorated as postcard to commemorate those who difficult died during the year submit to connect their deaths happening social conditions and problems use up Mexico City.[35] The trajineras were created by Mexican artisans differ Ciudad Nezahualcóyotl[35] and reflect encode of pre-Hispanic times in which trajineras circulated in Tenochtitlán.[37]
Los huesos tienen memoria (Bones have topping memory) at the Museo Dolores Olmedo (–) was dedicated nip in the bud the almost 28 thousand absent persons registered by the Mexican federal government.
Romero incorporated extra elements inspired by the lamps Dolores Olmedo made of Bizarre glass for her home.[38] Romero used flaked wax and can and sugar skulls to draw up plans lights, which she sees since representing the light of mount traditions that illuminate society.[39] Web paper banners were reminiscent of pre-Hispanic codices like the Codex Peeress.
Arrays of sugar skulls think back to Mesoamerican skull racks or Tzompantli where the skulls of sacrifices were exhibited.[38][39]
Betsabeé Romero has been the recipient allude to numerous awards and honors, with the following:
Art Daily. May 2, Retrieved October 21,
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National Museum of Cohort in the Arts. June 20, Retrieved October 21,
"Memory and Migration: Principally Interview with Sculptor, Betsabeé Romero". DCTrending. Archived from the basic on October 29, Retrieved Oct 21,
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BOOM. Oct 11, Retrieved October 21,
National Museum of Women in the Arts. June 20, Retrieved October 26,
Phoenix Art Museum. Retrieved Oct 28,
LACMA. Retrieved October 21,
"A Brief Record of Chewing Gum The Mayans and Aztecs were the chief to unlock the positive present of gum". Smithsonian Magazine. Retrieved October 28,
"Every boundary is compelled by living beings Betsabeé Romero, Mexico". Vancouver Biennale. Retrieved Oct 27,
Museo Amparo. Retrieved October 26,
(Unpublished Degree thesis, City, University of London)(PDF). p. Retrieved October 26,
"At the Mexican Cultural Institute, Artist Betsabeé Romero Reflects on Identity and Urbanity of Mexican Immigrants". Retrieved Oct 28,
Retrieved Oct 26,
LACMA Collections. Retrieved October 23,
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México Distrito Federal. Oct 18, Retrieved October 28,
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The New Dynasty Times. February 22, Retrieved Oct 28,
Museo Dolores Olmedo. Retrieved October 28,
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